About
THE ABRAHAMIC RESTORATION
Faith, reason, revelation and progress.
The mission is to educate the public on the tradition of Abraham, known in ancient Arabic as Hanīfīyyah. Through sensemaking and a first order perspective, I teach revelation and the broad prophetic guidance along with foundational principles to show how they address contemporary social, political and psychological needs for human flourishing.
AR Academy
Explore the fascinating tradition of Abraham and learn about the primordial code along with a community of like-minded people
The Quran Masterclass: The Great Overview
Understand the guidance of God, in full context, over 6 months
Learn the Code's Foundations
Learn the fundamentals of God's code with our unparalleled learning and discussion
Telegram Messageboard
Daily insights, commentary, and exciting updates
The Solution
We need a social movement that brings together like-minded people to revive the tradition of Abraham and its Ishmaelite legacy, organise and mobilise the faithful who share a godly social and political culture.
Latest from the journal
Essays & Insights
30.10.2021
Music: Some facts of the matter
Summary: The article argues that music is generically permitted in God's law, falling into the same category as other…
2 Comments14 Minutes
25.09.2024
Saluting the Final Prophet
Summary: The article argues that salāt on the Prophet is fundamentally a covenantal salute — an expression of support,…
0 Comments26 Minutes
20.07.2021
Football is polytheism?
Summary: The article dismisses the claim that football — or human-made rules generally — constitutes polytheism as…
0 Comments9 Minutes
06.08.2021
The commoners and the leaders – a medieval tale
Summary: The piece diagnoses a structural problem in how the Abrahamic covenant is communicated today. Historically,…
0 Comments8 Minutes
"Whoever responds to the people merely based on what has been related in books that differ from their customs, habits, their era, their social/political circumstances and the contextual variables at play, misguides others and is himself misguided. He injures the faith greater than a doctor who treats patients failing to consider their different customs, habits, era, circumstances and contextual variables, merely seeking to reflect what is in the general books of medicine. Such a doctor is an imbecile and such a jurist too is an imbecile; both are the most harmful they could possibly be to the people’s faith or their bodies – may God help us!"
– Abū Bakr b. al-Qayyim, Damascene theologian and legal philosopher, d. 1350





